Hamlet | Cultural Studies: ThAct


Exploring Marginalization in Shakespeare’s Hamlet and Stoppard’s Rosencrantz and Guildenstern Are Dead


This blog post serves as a Thinking Activity assigned by Barad Sir, focusing on the analysis of the marginalization of two characters, Rosencrantz and Guildenstern, from Shakespeare's play "Hamlet," through the lens of cultural studies.

1. Marginalization in Hamlet





Rosencrantz and Guildenstern are perfect examples of characters who live on the margins of Shakespeare’s Hamlet. They aren’t villains, nor do they hold any real power. Instead, they exist as tools for King Claudius, who uses them to spy on Hamlet. Hamlet himself dismisses them with biting words, calling Rosencrantz a “sponge.” The metaphor is brutal yet accurate—they absorb the king’s commands, hoping to gain favor, but will be discarded once they’ve served their purpose. This reflects their lack of agency. They are utterly powerless in the grand schemes of the court, caught between Hamlet’s suspicions and Claudius’ manipulations.



What makes their marginalization so tragic is their inability to see it. They likely believe they’re fulfilling a duty or perhaps even climbing the social ladder. But to Hamlet, they are merely pawns—insignificant and expendable. Their deaths, orchestrated by Hamlet, are almost an afterthought in the larger narrative of royal revenge and power struggles, reinforcing their role as mere footnotes in a story that isn’t theirs.




2. Modern Parallels to Corporate Power


If we bring Rosencrantz and Guildenstern into today’s world, they could easily be compared to modern workers navigating corporate structures. Think about employees in large multinational corporations who are laid off during downsizing or whose jobs are outsourced to cheaper labor markets. These workers, like Rosencrantz and Guildenstern, are often unaware of the larger decisions being made in boardrooms far above their pay grade.

Their expendability mirrors the treatment of these two characters in Hamlet. In both cases, power structures prioritize the goals of the elite—whether it’s Claudius securing his throne or a CEO maximizing shareholder profits—over the well-being of individuals. Workers, much like Rosencrantz and Guildenstern, are left to grapple with their sudden displacement, realizing only too late that they were valued not for who they are, but for what they could provide.

This parallel sheds light on the harsh reality of systems that see individuals as resources rather than human beings. Just as Rosencrantz and Guildenstern are sacrificed for the king’s plans, modern workers are often casualties of economic strategies like downsizing, automation, or globalization.

3. Existential Questions in Stoppard’s Reinterpretation

Rosencrantz and Guildenstern Are Dead - is an absurdist, existential tragicomedy by Tom Stoppard. The Play expands upon the exploits of two minor characters from Shakespeare's Hamlet. In Tom Stoppard's version, they are even more obviously two Ineffectual Pawns, seeking Constantly to know who they are, why they are here, Where they are going. Whether they are at all may be the ultimate question of this modern Play.
 



Tom Stoppard’s Rosencrantz and Guildenstern Are Dead expands their story, taking their marginalization to a new level by diving into their existential dilemmas. In the play, Rosencrantz and Guildenstern are aware of their confusion and insignificance. They wander through their lives questioning their purpose, their role, and their lack of control over their destiny.

This existential crisis is central to Stoppard’s reinterpretation. Why are they here? What is their purpose in a story where everything is decided by others? These questions resonate deeply with modern audiences, especially in today’s corporate world, where many people feel powerless in the face of larger systems.

For example, consider employees in massive companies who are often asked to perform repetitive tasks with little understanding of how their work contributes to the bigger picture. The world feels indifferent to their struggles, much like how Rosencrantz and Guildenstern are ignored by the forces shaping their fate in Hamlet’s story. Stoppard’s portrayal of their confusion and frustration becomes a metaphor for modern existential angst, where individuals often feel like mere cogs in a vast and uncaring machine.

4. Cultural and Economic Power Structures

When comparing Shakespeare’s Hamlet to Stoppard’s Rosencrantz and Guildenstern Are Dead, it’s clear that both works critique systems of power that marginalize individuals. In Hamlet, Shakespeare focuses on the ruthlessness of royal power. Claudius and Hamlet both use people like Rosencrantz and Guildenstern for their own ends, without any regard for their lives or agency. The play critiques how the political elite exploit the “little people” to maintain their control.

Stoppard, on the other hand, moves the lens inward, focusing not on the systems themselves but on how marginalized individuals experience and process their insignificance. His existential approach mirrors contemporary issues like job insecurity, where people feel disconnected from systems of power that determine their lives. For instance, many workers today live in constant fear of being replaced by automation or laid off due to globalization. Stoppard’s play resonates because it captures that feeling of being caught in a system too vast to understand, let alone influence.

Together, these works expose the dehumanizing effects of hierarchical systems—be it a monarchy or a corporation—and challenge audiences to consider the human cost of such structures.

Conclusion: 

Reflecting on Rosencrantz and Guildenstern’s marginalization in Hamlet feels uncomfortably familiar in today’s world. Whether it’s in the workplace, society, or even personal relationships, many of us have experienced moments of feeling like we’re dispensable. Their story highlights how systems of power often devalue individuals, seeing them as assets rather than people.

In the context of Cultural Studies, this reinforces the importance of examining power dynamics critically. Shakespeare and Stoppard remind us that marginalization isn’t just about being ignored; it’s about being used, discarded, and forgotten. This applies to the workplace, where people are often treated as numbers on a balance sheet, and to society, where marginalized groups are frequently sidelined in decision-making processes.

Understanding these parallels deepens my awareness of the systems around me. It encourages me to question who holds the power, who gets to write the narrative, and whose stories are left untold. Rosencrantz and Guildenstern’s fate in Hamlet and Stoppard’s exploration of their struggle serve as powerful reminders to value human connections over systems and to advocate for the voices of those who are too often silenced.

Through these reflections, we see how the story of Rosencrantz and Guildenstern extends far beyond Shakespeare’s play. Their marginalization is a timeless reminder of the human cost of systemic power whether in a royal court or a corporate office. By acknowledging their plight, we also recognize the importance of giving voice to those on the margins, ensuring their stories are heard and valued.

Thank You!!

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